Charity in Islam: Zakah, Sadaqah and Giving

Charity is a central part of Islamic life. It expresses gratitude to Allah, helps people facing hardship and strengthens the bonds of responsibility within a community. Islamic teaching encourages generosity, but it also teaches that giving should be sincere, lawful, considerate and informed.

Two terms are especially important: Zakah, the obligatory form of almsgiving for Muslims who meet its conditions, and Sadaqah, a broader term commonly used for voluntary charity. They are related, but they are not interchangeable. Understanding the difference helps a Muslim fulfil obligations correctly while finding many other ways to benefit people.

The Prophet Muhammad (peace and blessings be upon him) said:

“The upper hand is better than the lower hand (i.e. he who gives in charity is better than he who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient.”

(Sahih al-Bukhari)

Zakat in Islam, showing charitable giving, coins and a mosque.
Zakat is an obligatory act of charity and one of the Five Pillars of Islam.

Read More ↓

What Is Charity in Islam?

Charity holds an important place in Islam. It encourages Muslims to help those in need, support their families, care for vulnerable people and contribute to the well-being of society. Giving charity is an expression of faith, gratitude to Allah and concern for others.

Islam teaches that wealth is a trust from Allah. Muslims are encouraged to use their wealth responsibly and generously, remembering that people experience different circumstances and that those who have more have opportunities to help those who have less.

Charity in Islam includes both obligatory giving and voluntary acts of generosity. Zakah is an obligatory form of charity for Muslims who meet its conditions, while Sadaqah refers to voluntary charity and giving. Both have an important role in Islamic life.

The Qur’an repeatedly encourages believers to spend from what Allah has provided for them and to help those experiencing hardship.

Allah says in the Qur’an:

“Whatever you spend in good, it is for yourselves.” (Qur’an 2:272)

The purpose of charity is not simply to transfer money. It should be given sincerely, without seeking praise or humiliating the recipient. Muslims are encouraged to give with kindness, humility and the intention of pleasing Allah.

The Prophet Muhammad (peace and blessings be upon him) also taught that the giving hand is better than the receiving hand. (Sahih al-Bukhari 1427–1428)

The Difference Between Zakah and Sadaqah

Although Zakah and Sadaqah are both forms of charity, they differ in their requirements and application.

What Is Zakah?

Zakah is an obligatory act of worship and one of the Five Pillars of Islam. Muslims who meet the relevant conditions must pay Zakah on qualifying wealth.

For many types of wealth, Zakah is calculated at 2.5% when the applicable conditions are fulfilled. The calculation depends on the type of assets owned, the Nisab threshold and the relevant rules governing the passage of a lunar year.

Zakah must be distributed to eligible recipients in accordance with Islamic teachings. It cannot simply be given to any charitable cause without considering whether that use meets the rules of Zakah.

What Is Sadaqah?

Sadaqah is voluntary charity. Muslims can give Sadaqah throughout the year according to their means and circumstances.

Examples include:

  • Giving money to a person experiencing poverty.
  • Providing food or clothing to someone in need.
  • Supporting a genuine humanitarian cause.
  • Helping a neighbour or a vulnerable member of the community.
  • Offering practical assistance to someone experiencing difficulty.
  • Sadaqah is not restricted to money. Kindness, helpful actions and other beneficial deeds can also be forms of charity.

Which Should a Muslim Give First?

A Muslim who owes Zakah should ensure that this obligation is fulfilled when it becomes due. Voluntary charity does not replace obligatory Zakah.

At the same time, Muslims should not neglect their own essential responsibilities or the legitimate needs of their dependants. The Prophet Muhammad (peace and blessings be upon him) taught that a person should begin with those for whom they are responsible. (Sahih al-Bukhari 1427–1428)

A balanced approach combines fulfilling obligations, caring for one's family and giving voluntary charity according to one's means.

What Is Zakah?

Zakah is an obligatory form of worship through which qualifying Muslims give a prescribed portion of their eligible wealth to those entitled to receive it.

The word Zakah is associated with purification and growth. Paying Zakah demonstrates obedience to Allah, encourages generosity and helps distribute wealth to people who have legitimate needs.

Zakah is not calculated simply by looking at a person's salary. The calculation generally considers qualifying assets, such as cash, savings, gold, silver, certain investments and eligible business assets, alongside liabilities that may be deductible under the applicable rules.

The precise calculation can differ according to the type of asset and the scholarly opinion followed.

What Is Nisab?

Nisab is the minimum threshold of qualifying wealth that determines whether a person meets the wealth requirement for Zakah.

The traditional Nisab thresholds are based on the value of gold or silver. The monetary equivalent changes as precious-metal prices change.

In the Hanafi school of Islamic jurisprudence, the silver Nisab is generally used when assessing whether Zakah is due on monetary wealth. Other scholarly schools may use different approaches in particular circumstances.

Because gold and silver prices fluctuate, Muslims should check the current applicable Nisab rather than relying on an outdated amount published in an article.

Meeting the Nisab is one of the conditions relevant to Zakah. The rules concerning ownership, the lunar year and different types of wealth must also be considered.

When Is Zakah Due?

For many categories of wealth, Zakah becomes due when the relevant conditions are fulfilled, including the applicable Nisab and the passage of one Islamic lunar year.

The precise rules depend on the type of wealth and the circumstances involved. Certain assets and situations have specific rulings, so it is important not to assume that every type of income or possession follows exactly the same calculation.

A practical approach is to establish the Islamic date on which you first became eligible to pay Zakah, keep records of your qualifying assets and review your position annually.

If you are unsure whether a particular debt, investment or asset affects your Zakah obligation, seek guidance from a qualified scholar familiar with the relevant school of jurisprudence.

How Is Zakah Calculated?

For qualifying wealth subject to the standard 2.5% rate, the basic calculation is:

Zakah payable = Net zakatable wealth × 2.5%

A general calculation involves the following steps:

  1. Identify your qualifying assets, such as cash, bank savings, eligible investments, gold, silver and relevant business assets.

  2. Establish the value of those assets using appropriate valuations.

  3. Deduct only those liabilities permitted under the applicable Zakah rules.

  4. Compare your resulting zakatable wealth with the relevant Nisab threshold.

  5. Check that the other applicable conditions for Zakah have been fulfilled.

  6. Calculate the amount payable using the appropriate rate.

Not every possession is treated as zakatable wealth. Personal-use belongings, property, investments and business assets can have different rulings depending on their purpose and circumstances.

For a more detailed calculation, consult a qualified scholar or use a reputable Zakah calculator that explains its methodology.

For a more detailed explanation of Nisab, Zakah calculations and who is eligible to receive Zakah, read our Zakah in Islam: Nisab, Calculation and Who Can Receive It guide.

Who Is Eligible to Receive Zakah?

Allah identifies the categories of people eligible to receive Zakah in the Qur’an:

“Zakah expenditures are only for the poor and for the needy…” (Qur’an 9:60)

The verse identifies eight categories:

  1. The poor: People experiencing poverty who lack sufficient means.

  2. The needy: People whose financial circumstances leave them in need of assistance.

  3. Those employed to administer Zakah: People authorised to collect and administer Zakah funds.

  4. Those whose hearts are to be reconciled: A category recognised in the Qur’anic verse, whose application requires scholarly guidance.

  5. Those in bondage: The category relating to freeing people from bondage, as explained in Islamic jurisprudence.

  6. Those in debt: Eligible debtors who meet the relevant conditions.

  7. In the cause of Allah: A category whose precise scope is subject to scholarly interpretation.

  8. The stranded traveller: A traveller who lacks the means to complete their journey or meet their needs, subject to the applicable conditions.

These categories come from Qur’an 9:60. Their practical application is not always straightforward, and scholars differ on some details.

It is therefore important to ensure that Zakah is distributed to eligible recipients rather than assuming that every charitable project automatically qualifies.

Can Zakah Be Given to Relatives?

Some relatives may be eligible to receive Zakah if they meet the relevant conditions. Supporting eligible relatives can combine charity with maintaining family ties.

However, Zakah cannot generally be used to fulfil financial responsibilities that a person is already Islamically obliged to meet. The rules also differ depending on the relationship and circumstances.

For example, a person should not assume that Zakah can be paid to anyone in their immediate family without checking the relevant ruling. Consult a qualified scholar if you are unsure whether a particular relative is eligible.

Examples of Calculating Zakah

The following examples illustrate the basic arithmetic. They are simplified illustrations, not individual religious rulings.

Example 1: Savings

Suppose a person has £10,000 in qualifying savings, has no deductible liabilities in this simplified example, and meets the relevant conditions for Zakah.

The calculation is:

£10,000 × 2.5% = £250

The Zakah payable on the assumed qualifying amount would be £250.

Example 2: Savings and Eligible Assets

Suppose a person has:

  • Cash and savings: £8,000Eligible gold: £2,000
  • Other qualifying assets: £1,000
  • Total assumed qualifying assets: £11,000.

If there are no deductible liabilities in this example:

£11,000 × 2.5% = £275

The illustrative Zakah amount would be £275, provided the relevant conditions are met and the assets are correctly classified.

Example 3: Accounting for Deductible Liabilities

Suppose a person's qualifying assets total £12,000 and, for the purposes of this illustration, £2,000 of liabilities are deductible under the Zakah rules applicable to their circumstances.

The calculation would be:

£12,000 − £2,000 = £10,000

Then:

£10,000 × 2.5% = £250

The illustrative amount would be £250, provided the net amount meets the applicable Nisab and the other conditions for Zakah are satisfied.

Important: These examples do not settle questions about gold jewellery, shares, property, mortgages, business assets, debts or other complex circumstances. Different assets and scholarly opinions may require different treatment.

The Virtues and Benefits of Charity

Charity has spiritual, personal and social benefits. It encourages Muslims to be grateful for their blessings and conscious of the difficulties faced by others.

Charity Strengthens Faith

Giving for the sake of Allah reminds Muslims that wealth is a trust and that worldly possessions are not the ultimate measure of success.

Sincere charity encourages humility and gratitude while helping a person develop a stronger sense of responsibility towards others.

Charity Helps People in Need

Charitable giving can help provide food, shelter, clothing, education and other essential support. When distributed responsibly, it can relieve hardship and help people regain stability.

Charity Encourages Compassion

Giving can help build stronger relationships within families and communities. It encourages people to look beyond their own circumstances and recognise the dignity of those experiencing hardship.

Charity Should Be Given Sincerely

Islam teaches that charity should not be undermined by reminders of one's generosity or by causing harm to the recipient.

Allah says in the Qur’an that those who spend their wealth in His cause and do not follow their spending with reminders of generosity or injury will have their reward with their Lord. (Qur’an 2:262)

Muslims should therefore aim to give discreetly where appropriate, treat recipients with respect and avoid humiliating people who need assistance.

Frequently Asked Questions

Can Sadaqah Be Given at Any Time?

Yes. Voluntary Sadaqah can generally be given throughout the year. Muslims may give according to their means and the needs they encounter.

Is Zakah the Same as Sadaqah?

No. Zakah is obligatory for Muslims who fulfil its conditions, whereas Sadaqah is voluntary charity. Voluntary giving does not replace an outstanding Zakah obligation.

Does Zakah Apply to All My Wealth?

No. Zakah applies to qualifying assets under specific rules. The treatment of personal possessions, property, investments, debts and business assets can differ. Review your circumstances using reliable guidance.

Can I Give Charity Without Giving Money?

Yes. Helping someone, providing practical support and performing beneficial acts can be forms of voluntary charity. However, an obligatory Zakah payment must meet the relevant rules for payment and distribution.

How Can I Make Sure My Zakah Is Distributed Correctly?

Check that the recipient or distribution arrangement meets the Islamic requirements for Zakah. Reputable organisations may publish their Zakah policies and explain how they identify eligible recipients. If you have doubts about a particular payment, seek advice from a qualified scholar.

Conclusion

Charity is an essential part of Islamic life. Through Zakah, Muslims fulfil an important religious obligation when its conditions are met. Through Sadaqah, they have opportunities to give voluntarily, help people experiencing hardship and strengthen their communities.

The Qur’an teaches Muslims to give sincerely, treat others with kindness and recognise their responsibilities towards those in need.

Understanding the difference between Zakah and Sadaqah, learning the relevant rules and ensuring that charitable funds reach eligible recipients can help Muslims give with greater confidence and care.

May Allah accept our charity, purify our intentions and enable us to help those in need. Ameen.

Further Reading and References

  • The Qur’an, Surah At-Tawbah 9:60: The categories eligible to receive Zakah.
  • The Qur’an, Surah Al-Baqarah 2:262: Giving charity without reminders of generosity or causing harm.
  • Sahih al-Bukhari 1427–1428: The virtue of giving and beginning with those for whom one is responsible.
  • Islamic Relief UK: Consult its Zakah guidance for further information on Nisab and calculating Zakah.
For individual Zakah decisions, particularly those involving investments, debts, jewellery or property, seek guidance from a qualified scholar.

You may also find these related articles useful:

Hajj - Islamic Pilgrimage to Makkah

Hajj is the annual pilgrimage to Makkah and one of the five pillars of Islam. It is an act of worship that brings Muslims from across the world together in obedience to Allah. Pilgrims leave behind many of their everyday comforts and distinctions, focusing instead on worship, humility, repentance and remembrance of their Creator.

Hajj is obligatory once in a lifetime for every adult Muslim who is physically and financially able to undertake the journey and fulfil its requirements.

The pilgrimage takes place during the Islamic month of Dhul-Hijjah, with its principal rites performed between the 8th and 13th of the month.

The Ka'bah at Masjid al-Haram in Makkah, the sacred destination of Muslim pilgrims performing Hajj.
Hajj is a journey of faith, devotion, patience and submission to Allah.

Read More ↓

The importance of Hajj in Islam

Allah says in the Qur'an:

"And [due] to Allah from the people is a pilgrimage to the House – for whoever is able to find thereto a way."

(Surah Aal-Imran 3:97)

This verse establishes the obligation of Hajj for those who have the ability to undertake it.

Hajj is not simply a journey to a sacred place. It is an opportunity to demonstrate submission to Allah, seek forgiveness, strengthen one's faith and reflect upon the purpose of life.

The Prophet Muhammad ﷺ explained the great reward of an accepted pilgrimage.

Abu Hurairah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said:

"Whoever performs Hajj for Allah's pleasure and does not have sexual relations with his wife, and does not do evil or sins, will return as if he were born anew."

(Sahih al-Bukhari 1521)

This Hadith reminds pilgrims that the reward of Hajj is connected not only to completing its rituals but also to avoiding sin and maintaining good conduct.

Who is required to perform Hajj?

Hajj becomes obligatory when a Muslim meets its conditions. These include:

  • Being Muslim.
  • Having reached adulthood.
  • Being of sound mind.
  • Having the financial ability to meet the costs of the journey and provide for dependants during one's absence.
  • Having the physical ability to undertake the pilgrimage, or making suitable arrangements where applicable.
  • Having a safe and practicable means of reaching Makkah.

The detailed application of these conditions, including matters concerning women, travel, health and financial circumstances, should be discussed with a qualified scholar.

A Muslim should not delay an obligatory Hajj unnecessarily once its conditions have been fulfilled.

The three types of Hajj

There are three recognised ways of performing Hajj.

1. Hajj Ifraad

The pilgrim enters Ihram with the intention of performing Hajj alone.

Umrah is not combined with the Hajj in this form. The pilgrim remains in Ihram until the relevant rites of Hajj have been completed.

2. Hajj Qiraan

The pilgrim enters Ihram with the intention of performing both Umrah and Hajj.

The pilgrim performs the rites of Umrah and then remains in the same state of Ihram until completing Hajj.

A sacrifice is required for those performing Qiraan, subject to the relevant rules.

3. Hajj Tamattu'

The pilgrim first enters Ihram with the intention of performing Umrah during the months of Hajj.

After completing Umrah, the pilgrim leaves Ihram and resumes ordinary activities. A new Ihram is then adopted for Hajj before the 8th of Dhul-Hijjah.

A sacrifice is required for those performing Tamattu', subject to the relevant rules.

The correct procedure depends on the type of Hajj chosen. Pilgrims should confirm their intention and arrangements with their Hajj group and a knowledgeable scholar before travelling.

Preparing for Hajj

Preparation should begin well before departure.

A pilgrim should:

  • Learn the essential obligations, duties and Sunnah practices of Hajj.
  • Understand the restrictions of Ihram.
  • Arrange travel, accommodation and the necessary permits.
  • Settle debts and address outstanding responsibilities where possible.
  • Ensure that sufficient provision is available for dependants.
  • Seek forgiveness from Allah and, where appropriate, from people who may have been wronged.
  • Make sincere intention to perform Hajj for the sake of Allah alone.

It is also important to prepare physically. Hajj involves considerable walking, waiting and travelling between different locations. Pilgrims should follow appropriate medical advice and take care of their health.

Ihram - entering the sacred state

Ihram is the sacred state entered by a pilgrim when intending to perform Hajj or Umrah. It is not simply the clothing worn by pilgrims.

Men traditionally wear two unstitched pieces of cloth. Women wear modest Islamic clothing that fulfils the requirements of their normal dress. There is no requirement for women to wear a particular colour.

The pilgrim makes the intention for the relevant pilgrimage and recites the Talbiyah:

Labbayka Allahumma labbayk. Labbayka laa shareeka laka labbayk. Innal-hamda wan-ni'mata laka wal-mulk. Laa shareeka lak.

Meaning:

"Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Surely all praise, blessings and sovereignty belong to You. You have no partner."

Once in Ihram, certain normally permissible actions become prohibited. These include using perfume, removing hair or nails and engaging in marital intimacy. Hunting land game is also prohibited.

The detailed rules differ according to the circumstances, so pilgrims should learn them before entering Ihram.

The main days and rites of Hajj

The following is a general overview of the principal stages of Hajj. The exact arrangements, timings and detailed rulings should be confirmed with the authorised Hajj group and a qualified scholar.

8th Dhul-Hijjah – The day of Mina

On the 8th of Dhul-Hijjah, pilgrims proceed to Mina.

Those performing Hajj Tamattu' enter Ihram for Hajj before setting out. Those performing Ifraad or Qiraan are already in Ihram.

Pilgrims spend the day and night in Mina, remembering Allah, reciting the Talbiyah, making Du'a and preparing for the following day's standing at Arafat.

The journey is a reminder that Hajj requires patience, discipline and consideration for fellow Muslims.

9th Dhul-Hijjah – The day of Arafat

The 9th of Dhul-Hijjah is the Day of Arafat, the central and most important day of Hajj.

Pilgrims travel from Mina to the plain of Arafat, where they remain within the designated boundaries during the prescribed time.

They devote themselves to worship, repentance, remembrance of Allah and sincere supplication.

The Prophet ﷺ said:

"Hajj is Arafah."

(Sunan Abi Dawud 1949; Jami' at-Tirmidhi 889)

This Hadith highlights the essential importance of the standing at Arafat.

Pilgrims should use this precious opportunity to ask Allah for forgiveness, guidance, steadfastness and goodness in this life and the Hereafter. They may make Du'a for their families, the wider Muslim community and all those in need.

There is no requirement to climb a mountain or visit a particular structure at Arafat. The essential matter is to be within the prescribed area during the valid time.

After sunset, pilgrims depart for Muzdalifah in accordance with the arrangements made for their group.

The night of 9th Dhul-Hijjah – Muzdalifah

Muzdalifah is the area between Arafat and Mina.

Pilgrims proceed there after leaving Arafat. They perform Maghrib and Isha according to the prescribed rules and spend the night in Muzdalifah.

They remember Allah, rest and prepare for the next day's rites.

Pebbles for the stoning ritual may be collected here, although they may also be obtained elsewhere. They should be small and suitable for the ritual.

Pilgrims should follow their group's arrangements and avoid putting themselves or others at risk while travelling or collecting pebbles.

10th Dhul-Hijjah – Eid al-Adha

The 10th of Dhul-Hijjah is the day of Eid al-Adha.

After the prescribed stay in Muzdalifah, pilgrims proceed to Mina to perform the rites of this day.

The main rites include:

1. Rami – Stoning of Jamrat al-Aqabah

Pilgrims throw seven pebbles individually at Jamrat al-Aqabah, following the prescribed method.

The purpose is obedience to Allah and remembrance of the submission shown by Prophet Ibrahim (peace be upon him).

Pilgrims must follow the current official crowd-control arrangements. They should never push, rush or place themselves or others in danger.

2. Sacrifice

Those performing Hajj Tamattu' or Qiraan are required to offer the prescribed sacrifice, subject to the relevant conditions.

Those performing Ifraad are not required to offer this particular Hajj sacrifice, although they may do so voluntarily.

The sacrifice connected with Hajj should not be confused with the separate annual Qurbani of Eid al-Adha. The rulings governing these two acts are different.

3. Halaq or Qasr – Shaving or trimming the hair

Men shave their heads or shorten their hair in accordance with the rules of Hajj.

Women shorten a portion of their hair and do not shave their heads.

The relevant restrictions of Ihram are lifted in stages according to the rites completed and the applicable school of Islamic law.

4. Tawaf al-Ifadah

Pilgrims perform Tawaf al-Ifadah, also known as Tawaf al-Ziyarah, at the Ka'bah.

This is an essential rite of Hajj and must not be omitted.

The pilgrim completes seven circuits around the Ka'bah, following the prescribed method.

Sa'i between Safa and Marwah is also required where it remains due. Whether it has already been performed depends on the type of Hajj and the rites completed earlier.

11th and 12th Dhul-Hijjah – The days of Mina

Pilgrims remain in Mina and perform Rami at the three Jamarat on each prescribed day.

Seven pebbles are thrown individually at each of the three Jamarat, following the correct sequence and the applicable times.

The rites should be performed calmly and in accordance with the official arrangements. Pilgrims must not attempt to force their way through crowds.

After completing the required rites, pilgrims may depart Mina in accordance with the rules governing their circumstances.

13th Dhul-Hijjah – The additional day

Some pilgrims remain in Mina until the 13th of Dhul-Hijjah and perform Rami at all three Jamarat on this day.

The detailed ruling concerning whether a pilgrim must remain for this additional day depends on the circumstances and the relevant rules of Hajj.

Pilgrims should follow the guidance of their Hajj group and qualified scholar.

Tawaf al-Wida – The farewell Tawaf

Before leaving Makkah, pilgrims perform Tawaf al-Wida, the farewell Tawaf, where it is required.

It is a final opportunity to worship Allah at the Sacred House and to reflect upon the blessing of having completed the pilgrimage.

In Hanafi jurisprudence, Tawaf al-Wida is wajib for pilgrims coming from outside the Miqat, with recognised exemptions, including for a woman experiencing menstruation or postnatal bleeding.

A pilgrim should seek guidance if there are circumstances that make completing the farewell Tawaf difficult.

Important manners and conduct during Hajj

Hajj is an act of worship, and good conduct is essential throughout the journey.

Allah says:

"…and no sexual relations and no disobedience and no disputing during Hajj."

(Surah al-Baqarah 2:197)

Pilgrims should therefore:

  • Avoid arguments, quarrels and unnecessary disputes.
  • Show patience when facing delays or difficult conditions.
  • Respect other pilgrims, regardless of nationality or background.
  • Avoid harming others through pushing, crowding or careless behaviour.
  • Keep their speech respectful and avoid backbiting.
  • Be considerate towards elderly people, children and those with disabilities.
  • Spend time in prayer, remembrance, recitation of the Qur'an and sincere Du'a.
  • Follow the instructions of the authorised Hajj officials.

The comfort and safety of fellow pilgrims must never be disregarded in an attempt to complete a ritual more quickly.

Common questions about Hajj

Can a pilgrim perform Hajj on behalf of someone else?

Hajj on behalf of another person is permitted in certain circumstances, including for someone who has died or someone who is permanently unable to perform it themselves, subject to the relevant conditions.

A person should seek qualified guidance before undertaking Hajj on another person's behalf.

Can women perform Hajj while menstruating?

Yes. Menstruation does not prevent a woman from entering Ihram, reciting the Talbiyah, making Du'a, standing at Arafat or performing the other rites that do not require ritual purity.

However, she does not perform Tawaf while menstruating. She must arrange to complete the required Tawaf when she is pure. This is particularly important because Tawaf al-Ifadah is an essential rite of Hajj.

She should obtain guidance from a qualified scholar and her Hajj group if her menstrual cycle affects her travel arrangements.

Must a pilgrim climb Mount Arafat?

No. Climbing the mountain is not a requirement of Hajj. The essential rite is to be present within the prescribed boundaries of Arafat during the valid time.

How many days does Hajj take?

The principal rites take place between the 8th and 13th of Dhul-Hijjah. The overall journey may be longer depending on travel, accommodation and the pilgrim's arrangements.

What is the difference between Hajj and Umrah?

Hajj is an obligatory pilgrimage for those who meet its conditions and takes place at a specified time of the year. Umrah can be performed throughout the year and consists of a different set of rites.

After Hajj – Maintaining the blessings

Completing Hajj should be the beginning of renewed commitment to Allah, not the end of a temporary period of worship.

A pilgrim should strive to maintain the good habits developed during the journey, including regular prayer, honesty, patience, generosity, humility and remembrance of Allah.

A Hajj that is accepted by Allah should encourage a person to become more conscious of their responsibilities towards their Creator and fellow human beings.

May Allah accept the Hajj of all pilgrims, forgive their shortcomings, protect them throughout their journey and allow them to return home safely with their worship accepted.

Ameen.

Further Islamic guidance

Explore our main guides to learn more about the foundations and practice of Islam:

Learn • Reflect • Apply

How to Perform Salah: A Beginner-Friendly Guide

Salah (prayer) is one of the five pillars of Islam and an essential act of worship for every Muslim. Muslims perform five obligatory prayers each day, turning towards the Ka'bah in Makkah and remembering Allah.

Prayer is more than a series of movements and words. It is an opportunity to stand before Allah, seek His guidance, express gratitude and strengthen one's faith.Allah says in the Qur'an:

Allah says in the Qur'an:

Indeed, prayer has been decreed upon the believers a decree of specified times.
(Surah An-Nisa, 4:103)

The Prophet Muhammad ﷺ said:

“Pray as you have seen me praying.”
(Sahih al-Bukhari, Hadith 631)

This guide introduces the preparation for Salah and its main steps. It follows the general outline of Sunni prayer, with Hanafi practice used where relevant. Some details differ between the recognised schools of Islamic law.

Beginner's guide to Salah showing the five basic stages of Islamic prayer.
An introduction to the basic stages of Salah.
Read More ↓

1. The Five Daily Prayers

Muslims are required to perform five obligatory prayers each day:

  • Fajr: Two obligatory Rak'ahs, performed before sunrise.
  • Dhuhr: Four obligatory Rak'ahs, performed after the sun passes its highest point.
  • Asr: Four obligatory Rak'ahs, performed in the afternoon.
  • Maghrib: Three obligatory Rak'ahs, performed shortly after sunset.
  • Isha: Four obligatory Rak'ahs, performed at night.
A Rak'ah is one unit of prayer, consisting of standing, recitation, bowing and prostration.

The prayer times change throughout the year according to the position of the sun. Muslims should consult a reliable local prayer timetable.

2. Preparing for Salah

Before beginning prayer, a Muslim should make sure that the necessary conditions are fulfilled.

Ritual purity: Perform Wudu if required. Ghusl is necessary following certain states of major ritual impurity. If water cannot be used under the recognised conditions, Tayammum may be performed.

Cleanliness: The body, clothing and place of prayer must be free from relevant ritual impurities.

Covering the body: A Muslim must cover the parts of the body required to be covered during prayer according to Islamic law.

Prayer time: The prescribed time for the particular prayer must have begun.

Facing the Qiblah: Face towards the Ka'bah in Makkah, using a reliable Qiblah direction where necessary.

Intention (Niyyah): Make the intention in the heart to perform the particular prayer. The intention does not need to be spoken aloud.

Allah explains the requirements of purification for prayer in Surah Al-Ma'idah, 5:6.

3. How to Perform Wudu

Wudu is the ritual washing performed before Salah when purification is required.

The Qur'an identifies the principal actions of Wudu in Surah Al-Ma'idah, 5:6.

In the Hanafi school, the obligatory acts of Wudu are:

  1. Washing the entire face.

  2. Washing both arms, including the elbows.

  3. Wiping at least one-quarter of the head.

  4. Washing both feet, including the ankles.

The Sunnah method includes additional actions, such as washing the hands at the beginning, rinsing the mouth and nose, and washing the limbs three times where appropriate.

For a fuller explanation, see our guide to Purities and Impurities in Islam.

4. Beginning the Prayer

Stand facing the Qiblah with the intention of performing the chosen prayer.

Raise the hands and say:

Allahu Akbar

Meaning: Allah is the Greatest.

This opening Takbir marks the beginning of Salah. Once prayer has begun, the worshipper must remain attentive to its requirements and avoid ordinary conversation or unnecessary movements.

5. Standing and Recitation (Qiyam)

Remain standing, where physically able, and begin the prescribed recitation.

In the Hanafi method, the opening supplication (Thana) is recited in the first Rak'ah, followed by seeking refuge in Allah and reciting Surah Al-Fatihah.

After Surah Al-Fatihah, say Ameen.

In the first two Rak'ahs of an obligatory prayer, another passage or Surah from the Qur'an is also recited after Al-Fatihah.

The precise recitation arrangements differ according to the type of prayer and its Rak'ahs.

6. Bowing (Ruku)

After completing the standing recitation, say Allahu Akbar and bow.

Place the hands on the knees and maintain a composed posture.

While bowing, recite:

Subhana Rabbiyal Azeem

Meaning: Glory be to my Lord, the Most Great.

This is commonly recited three times.

7. Standing After Ruku

Rise from the bowing position and say:

Sami' Allahu liman hamidah

Meaning: Allah hears the one who praises Him.

Once standing upright, say:

Rabbana lakal hamd

Meaning: Our Lord, to You belongs all praise.

Stand calmly before moving into prostration.

8. Prostration (Sujood)

Say Allahu Akbar and go down into prostration.

The forehead and nose, palms, knees and toes are placed on the ground in accordance with the prescribed posture.

While in prostration, recite:

Subhana Rabbiyal A'la

Meaning: Glory be to my Lord, the Most High.

This is commonly recited three times.

Prostration is a particularly important part of Salah, in which the worshipper humbles themselves before Allah.

9. Sitting Between the Two Prostrations

Say Allahu Akbar and rise from the first prostration into a sitting position.

Remain settled briefly before saying Allahu Akbar and performing the second prostration.

Recite the same glorification:

Subhana Rabbiyal A'la

After the second prostration, rise to begin the next Rak'ah, where required.

10. Completing the Rak'ahs

Continue the same essential sequence for the remaining Rak'ahs of the prayer.

After the second Rak'ah, sit for the first sitting where the prayer requires it and recite the Tashahhud (At-Tahiyyat).

Then stand for the next Rak'ah if the prayer is not yet complete.

In the Hanafi method, the recitation in the third and fourth Rak'ahs of an obligatory prayer differs from the first two: Surah Al-Fatihah is recited without an additional Surah.

The details of the final Rak'ah also depend on which prayer is being performed.

11. The Final Sitting and Ending Salah

After completing the final prostration, sit for the final sitting.

Recite:

  • At-Tahiyyat: The testimony and greetings of the prayer.Durood Ibrahim: Sending blessings upon the Prophet Muhammad ﷺ.
  • Du'a: A suitable supplication.
  • Then turn the head to the right and say:

Assalamu Alaikum wa Rahmatullah

Repeat by turning to the left.

Meaning: May the peace and mercy of Allah be upon you.

This completes the prayer.

12. The Importance of Concentration in Salah

Salah should be performed with humility, calmness and awareness of standing before Allah.

A Muslim should avoid rushing through the movements. Each position should be performed properly, allowing time for the body to settle before moving to the next.

Allah says:

Certainly will the believers have succeeded: those who are during their prayer humbly submissive.
(Surah Al-Mu'minun, 23:1–2)

Concentration in prayer is known as Khushu. It involves being attentive to the recitation and remembering the purpose of standing before Allah.

13. Praying in Congregation

Muslims are encouraged to perform Salah in congregation (Jama'ah), particularly in the mosque.

Congregational prayer brings Muslims together, strengthens unity and allows worshippers to pray behind an Imam.

The Imam leads the prayer while those following him maintain the prescribed order and follow his movements.

14. Frequently Asked Questions About Salah

How many obligatory prayers must Muslims perform each day?

Muslims must perform five obligatory prayers: Fajr, Dhuhr, Asr, Maghrib and Isha.

Can I pray while sitting?

A person who is unable to stand because of illness, disability or another valid reason may pray sitting. The manner of prayer depends on their ability.

What happens if I miss a prayer?

A missed obligatory prayer should be made up (Qada) according to the relevant Islamic rulings. A Muslim should repent for deliberately neglecting prayer and seek guidance on making up missed prayers.

Do I need Wudu for every prayer?

No. If a person's Wudu remains valid, they may perform more than one prayer with the same Wudu.

Can I pray in a language other than Arabic?

The prescribed Qur'anic recitation and essential Arabic words of Salah are not simply replaced by a translation. A new Muslim should learn the required recitations gradually and seek guidance from a knowledgeable teacher.

What should a beginner learn first?

Begin by learning Wudu, the five prayer times, the essential recitations and the sequence of movements. A knowledgeable teacher can demonstrate the prayer and correct mistakes.

Conclusion

Salah is a daily connection between a Muslim and Allah. It teaches discipline, patience, humility and gratitude, while reminding believers of their purpose in life.

Learning to perform Salah correctly is an important part of Islamic practice. Muslims should continue improving their recitation, understanding and concentration, while seeking reliable knowledge when they are unsure about a particular ruling.

May Allah enable us to establish our prayers, perform them with sincerity and accept our worship. Ameen.

Further Islamic Guidance

Explore our main guides to learn more about the foundations and practice of Islam:

Learn • Reflect • Apply

Purity and Impurity in Islam: Wudu, Ghusl and Tayammum

Purification, known as Taharah, is an important part of a Muslim's worship and daily life. Islam teaches cleanliness of the body, clothing and surroundings, as well as spiritual purification through faith, repentance and good deeds.

Ritual purification is particularly important for Salah. Depending on a person's circumstances, this may involve Wudu (ablution), Ghusl (full ritual bath) or Tayammum (dry purification).

This guide introduces the main principles of purification, with particular reference to the Hanafi school of Islamic jurisprudence. Some details differ between the recognised schools of fiqh, so Muslims should follow reliable guidance from the scholars they trust.

Mosque ablution fountain with clean running water, representing Wudhu and purification in Islam.
Cleanliness and purification are essential parts of a Muslim's daily worship.

Read More ↓

1. The Importance of Purification in Islam

Allah explains the requirements of purification in the Qur'an:

"Allah does not intend to make difficulty for you, but He intends to purify you and complete His favour upon you that you may be grateful."
(Surah al-Ma'idah, 5:6)

This verse describes Wudu, Ghusl and Tayammum, showing that purification is part of Allah's guidance and mercy.

Purification helps Muslims prepare for prayer and approach worship with care and respect. It also reminds us that cleanliness is not simply about outward appearance: a Muslim should strive to keep the heart free from arrogance, dishonesty, envy and other harmful qualities.

2. Understanding the Different Types of Purification

There are three main forms of ritual purification:

  • Wudu: washing specific parts of the body before Salah and other acts of worship for which Wudu is required.
  • Ghusl: washing the entire body in a prescribed manner when a full ritual bath becomes obligatory.
  • Tayammum: using clean earth or a qualifying natural surface for ritual purification when the conditions for doing so are met.
These forms of purification serve different purposes. Wudu does not replace Ghusl when Ghusl is obligatory, and Tayammum is a concession with specific conditions rather than an alternative chosen simply for convenience.

3. Wudu – The Ablution Before Prayer

Wudu is the prescribed washing performed before Salah when a person is not already in a state of ritual purity.

Surah al-Ma'idah (5:6) identifies the principal parts to be washed and wiped during Wudu.

The Four Obligatory Acts of Wudu in the Hanafi School

According to the Hanafi school, four acts are obligatory:

  1. Washing the entire face.

  2. Washing both arms, including the elbows.

  3. Wiping at least one-quarter of the head with wet hands.

  4. Washing both feet, including the ankles.

If any of these obligatory areas are left unw washed, the Wudu is not complete according to Hanafi requirements.

A Common Sunnah Sequence for Performing Wudu

A commonly taught sequence is:

  1. Make the intention in the heart to perform Wudu.

  2. Say Bismillah.

  3. Wash both hands up to the wrists three times.

  4. Rinse the mouth three times.

  5. Rinse the nose three times, gently taking water into the nostrils and expelling it.

  6. Wash the entire face three times.

  7. Wash the right arm, including the elbow, three times, then the left arm.

  8. Wipe the head with wet hands.

  9. Wipe the ears.

  10. Wash the right foot, including the ankle, three times, then the left foot.

This is a familiar Sunnah method. The number of repetitions and some details belong to the recommended practice; the four obligatory acts listed above are the essential Hanafi requirements.

Use water carefully and avoid wasting it.

What Breaks Wudu?

The circumstances that invalidate Wudu are explained in Islamic jurisprudence. In the Hanafi school, examples include:

  • Passing urine, stools or wind.
  • Blood or pus flowing beyond the point of its emergence.
  • Vomiting a mouthful.Losing consciousness.
  • Sleeping in a position in which the body is not firmly seated.
This is not an exhaustive list. Some details, including the effect of particular medical conditions, injuries and types of sleep, require more specific guidance.

If you are uncertain whether your Wudu has been invalidated, do not allow persistent doubts to become a source of hardship. Ask a qualified Hanafi scholar about recurring or unusual circumstances.

4. Ghusl – The Full Ritual Bath

Ghusl is a full-body ritual bath required in certain circumstances before a person can perform Salah.

It is required after sexual intercourse and after the discharge of semen under the circumstances described in Islamic law. It is also required after menstruation and postnatal bleeding have ended.

The Three Obligatory Acts of Ghusl in the Hanafi School

According to the Hanafi school, three acts are obligatory:

  1. Rinsing the mouth thoroughly.

  2. Rinsing the nose.

  3. Washing the entire body so that water reaches every part, including the skin beneath the hair and other areas that may easily be missed.

A person should take care not to leave any part of the body dry.

A Common Sunnah Method of Performing Ghusl

A commonly taught method is:

  1. Make the intention in the heart to perform Ghusl.

  2. Wash both hands.

  3. Wash away any visible impurity from the body.

  4. Perform Wudu.

  5. Pour water over the head, ensuring that the hair and roots are reached.

  6. Wash the right side of the body.

  7. Wash the left side of the body.

  8. Ensure that water reaches the entire body, including areas that are easily overlooked.

The order above describes a recommended method. The three obligatory acts are what must be fulfilled for Ghusl to be valid according to the Hanafi school.

5. Tayammum – Dry Purification

Islam provides concessions when water cannot be used for purification.

Tayammum may be performed when water is unavailable or when using water would cause a genuine risk of harm, subject to the conditions set out in Islamic law.

Allah says:

"Then seek clean earth and wipe over your faces and hands with it."
(Surah al-Ma'idah, 5:6)

Tayammum is not simply a matter of personal preference. A person must have a valid reason and use a surface that qualifies under the rules of the school they follow.

Tayammum According to the Hanafi School

The Hanafi method involves:

  1. Making the intention for Tayammum.

  2. Striking or placing the hands on a qualifying clean earthly surface and wiping the face.

  3. Repeating the contact with the surface and wiping both arms, including the elbows.

The detailed requirements concerning the material used, the method and the circumstances that permit Tayammum should be learned from a reliable Hanafi teacher.

When water becomes available and can safely be used, the rules governing the end of Tayammum and the need for Wudu or Ghusl should be followed.

6. Najasah – Physical Impurity

Najasah refers to physical impurity recognised by Islamic law. A Muslim should take care that the body, clothing and place of prayer are free from relevant impurities.

Examples commonly discussed in Islamic jurisprudence include urine, faeces and blood. However, the classification of particular substances, the amount that may be excused and the method of removal can differ between schools.

Removing Impurity

When physical impurity is present, it should be removed using an appropriate method. Where water is suitable, the affected area should be washed until the impurity has been removed.

The exact ruling can depend on the type of impurity, whether it is visible or not, the material affected and the school of jurisprudence being followed.

Do not assume that every substance is treated identically. For specific questions about clothing, carpets, surfaces, footwear or other materials, consult a qualified scholar.

7. Cleanliness of the Body, Clothing and Prayer Area

Before performing Salah, a Muslim should make sure that the necessary conditions of purification are fulfilled.

It is useful to check:

  • The body is free from relevant physical impurity.
  • Clothing is suitable for prayer and free from relevant impurity.
  • The place where Salah is performed is sufficiently clean.
  • Wudu or Ghusl has been completed where required.
  • The prayer is performed at its prescribed time.
Islam encourages cleanliness and care without encouraging excessive anxiety. A person should not repeatedly wash or repeat acts of worship merely because of unfounded doubts.

8. Purification and Personal Circumstances

Some circumstances require individual guidance. These include:

  • Persistent bleeding or medical conditions.
  • Difficulty using water because of illness or injury.
  • Uncertainty about whether Ghusl has become obligatory.
  • Menstruation and postnatal bleeding.Repeated doubts about Wudu or physical impurity.
  • Difficulty removing impurity from clothing or household materials.
The rules may depend on the circumstances and the school of jurisprudence followed. A qualified scholar can explain how the principles apply to an individual's situation. Medical advice should also be sought where a health condition is involved.

9. Frequently Asked Questions About Purification

Is Wudu required before every Salah?

Not necessarily. If a person remains in a valid state of Wudu, it is not necessary to repeat it before every prayer. A fresh Wudu is required when the previous one has been invalidated.

Can I perform Tayammum if I am ill?

Tayammum may be permitted when using water is likely to cause harm or worsen an illness, or when other recognised conditions are met. The ruling depends on the circumstances, so seek qualified guidance where necessary.

Does Ghusl replace Wudu?

According to the Hanafi school, a valid obligatory Ghusl includes the acts required for Wudu, provided no Wudu-invalidating event occurs afterwards. Details may differ according to circumstances and other schools.

Must I perform Ghusl after menstruation?

Yes. When menstruation has ended, a woman must perform Ghusl before resuming Salah and other worship for which ritual purity is required.

What should I do if I am unsure whether something is impure?

Do not assume that something is impure without a sound reason. The application of Islamic purity rules depends on knowledge and evidence, not persistent speculation. Ask a qualified scholar if the matter is unclear.

10. Conclusion

Purification is an essential part of Islamic worship. Wudu, Ghusl and Tayammum enable Muslims to fulfil the requirements of ritual purity, while the rules of Najasah help them maintain cleanliness in their daily lives.

The Qur'an teaches that Allah intends ease and purification for His servants. Muslims should therefore learn the correct requirements, practise them carefully and avoid unnecessary hardship or excessive doubts.

May Allah grant us cleanliness of body and heart, accept our worship and guide us to follow the Qur'an and Sunnah correctly. Ameen.

Further Islamic Guidance

Continue learning through our main guides:

Learn • Reflect • Apply

The Meaning of Iman (Faith) in Islam: The Six Articles of Belief

Iman is the Arabic word commonly translated as faith or belief. In Islam, Iman means believing sincerely in the truths revealed by Allah through His Messenger Muhammad ﷺ and accepting them with conviction in the heart.

Iman is the foundation of a Muslim's relationship with Allah. It shapes what a person believes, how they worship and how they conduct their life.

The Prophet Muhammad ﷺ explained the essential articles of faith in the famous Hadith of Jibril. When asked about Iman, he explained that it is to believe in Allah, His angels, His revealed books, His messengers, the Last Day and divine decree, both its good and what may appear to be bad.

These are known as the six articles of Iman.

Arabic calligraphy of the word Iman, meaning faith in Islam.
Iman is the foundation of a Muslim's belief.
Read More ↓

1. Belief in Allah

A Muslim believes that Allah is the one true God, the Creator and Sustainer of everything. Allah has always existed and will exist forever. He has no partner, parent or child, and nothing is comparable to Him.

Allah alone is worthy of worship. Muslims direct their prayers, supplications and acts of worship to Him, seeking His guidance, mercy and forgiveness.

Belief in Allah also means recognising His beautiful names and perfect attributes, trusting in His wisdom and striving to obey His commands.

2. Belief in the Angels

Muslims believe that angels are real creations of Allah. They were created from light and carry out the duties Allah assigns to them. They obey Allah and do not disobey His commands.

Among the angels are:

  • Jibril (Gabriel): entrusted with bringing revelation to the Prophets.
  • Mika'il (Michael): entrusted with duties relating to provision and natural phenomena by Allah's command.
  • Israfil: entrusted with blowing the Trumpet at the appointed time.
  • The Angel of Death: entrusted with taking souls by Allah's command.
The angels are part of the unseen world. Muslims believe in them because Allah and His Messenger have informed us about them.

3. Belief in the Revealed Books

Muslims believe that Allah revealed scriptures to His Prophets and Messengers as guidance for humanity. These revelations called people to worship Allah alone and live according to His guidance.

Among the scriptures specifically mentioned in Islamic teachings are:

  • The Tawrat (Torah): revealed to Prophet Musa (Moses), peace be upon him.
  • The Zabur (Psalms): given to Prophet Dawud (David), peace be upon him.
  • The Injil (Gospel): revealed to Prophet Isa (Jesus), peace be upon him.
  • The Qur'an: revealed to Prophet Muhammad ﷺ.
Muslims believe that the original revelations were from Allah. The Qur'an is the final revelation, sent to Prophet Muhammad ﷺ, and Allah has promised to preserve it.

A Muslim believes in all the revelations Allah sent, while following the final guidance of the Qur'an and the authentic Sunnah of Prophet Muhammad ﷺ.

4. Belief in the Prophets and Messengers

Allah chose Prophets and Messengers from among humanity to guide people towards the truth. They taught their communities to worship Allah, avoid wrongdoing and live according to His commands.

Muslims believe in all the Prophets sent by Allah, whether or not their names are mentioned in the Qur'an. Some of the Prophets mentioned include:

  • Adam (peace be upon him)
  • Nuh (Noah, peace be upon him)
  • Ibrahim (Abraham, peace be upon him)
  • Musa (Moses, peace be upon him)
  • Dawud (David, peace be upon him)
  • Isa (Jesus, peace be upon him)
  • Muhammad ﷺ
Prophet Muhammad ﷺ is the final Prophet and Messenger. No Prophet will come after him.

Muslims respect and believe in all the Prophets and do not reject any of those whom Allah sent. They also believe that Prophet Isa (Jesus), peace be upon him, will return before the Day of Judgement, as taught in Islamic sources.

5. Belief in the Last Day

Muslims believe that life in this world will come to an end and that Allah will resurrect humanity. Everyone will be brought before Him and held accountable for their deeds.

The Last Day includes the resurrection, the gathering of humanity, the reckoning, the weighing of deeds, the crossing of the Sirat, and the final destination of Paradise or Hell, according to Allah's judgement and mercy.

Belief in the Hereafter reminds Muslims that their actions matter. Good deeds should be performed sincerely for Allah, while sins should be avoided and forgiveness continually sought.

A Muslim hopes for Allah's mercy, fears the consequences of wrongdoing and prepares for the life to come through faith and righteous actions.

6. Belief in Qadar (Divine Decree)

Qadar means the divine decree of Allah. Muslims believe that Allah has complete knowledge of everything: what has happened, what is happening and what will happen. Nothing occurs outside His knowledge and will.

Belief in Qadar includes accepting that Allah's knowledge and wisdom encompass all things, even when human beings cannot understand the reasons behind particular events.

This belief does not mean that people have no choices or responsibility. Allah has given human beings the ability to make decisions, and they are accountable for the choices they make. Muslims are therefore encouraged to obey Allah, make good decisions, work towards beneficial goals and ask Him for help.

When something difficult happens, belief in Qadar encourages patience, trust in Allah and the understanding that His wisdom is greater than our own.

The Difference Between Iman and the Five Pillars of Islam

Iman concerns the fundamental beliefs a Muslim must accept. The five pillars of Islam are the principal acts of worship and practice:

  1. Shahadah – the testimony of faith.

  2. Salah – the five daily prayers.

  3. Zakah – obligatory charity when its conditions are met.

  4. Sawm – fasting during Ramadan.

  5. Hajj – pilgrimage to Makkah for those who are able to perform it.

The two are closely connected. Faith should influence a Muslim's worship, behaviour and dealings with others.

The Shahadah – The Testimony of Faith

The Shahadah is the testimony that there is no deity worthy of worship except Allah and that Muhammad ﷺ is the Messenger of Allah.

Arabic:

أشهد أن لا إله إلا الله وأشهد أن محمداً رسول الله

Transliteration:

Ash-hadu an la ilaha illallah, wa ash-hadu anna Muhammadan Rasulullah.

Meaning:

I bear witness that there is no deity worthy of worship except Allah, and I bear witness that Muhammad is the Messenger of Allah.

This testimony expresses the foundation of Islamic belief: worshipping Allah alone and accepting the Messenger Muhammad ﷺ and the guidance he brought.

Why Is Iman Important?

Iman gives purpose and direction to a Muslim's life. It encourages a person to worship Allah sincerely, act with honesty, fulfil responsibilities, show kindness and remain patient during difficulties.

A person's faith should be reflected in their conduct. Belief is not simply something to discuss; it should encourage a life of obedience, gratitude, humility and good character.

Muslims should continue learning about their faith, reflecting on the Qur'an and following the authentic Sunnah of the Prophet Muhammad ﷺ.

References from the Qur'an and Sunnah

  • Qur'an, Surah Al-Baqarah 2:285: describes the belief of the Messenger and the believers in Allah, His angels, His Books and His Messengers.
  • Qur'an, Surah An-Nisa 4:136: calls believers to believe in Allah, His Messenger, His revealed Book and the scriptures sent before.
  • Sahih Muslim, Hadith 8: the Hadith of Jibril explains the six articles of Iman, including belief in divine decree.

Continue Learning

To explore the foundations of Islamic belief in more detail, visit our main guide:

Faith – إيمان

You may also find our guides on Prayer (Salah), Purification and Fasting in Ramadan helpful.

Learn • Reflect • Apply